This is a dark story. I wrote it about my own climate change anxiety, as a kind of exorcism. I don’t know if it worked to exorcise anything, though, since I am still in turns terrified and exhausted, haunted by low-grade anxiety, and ready to scream. I often wonder if this is what it was like to live through other slow disasters: the fall of Rome, maybe? Or the Black Death?
Slow, until it’s fast, of course. And what “fast” will look like I have no idea.
The title comes from Sir Thomas Browne’s Hydriotaphia. A lot in my life comes from Sir Thomas Browne. I even wrote a novelette (near-novella) about a TB-like character meeting aliens because he struck me as a perfect person to hang out with aliens. Hydriotaphia is about memorialization and failures of memory. It’s about the impossibility of resisting the Opium of time, which temporally considereth all things. There’s something soothing about Hydriotaphia, for me living through this slow disaster, because it is a record of other people’s responses to the end, in whatever form it came to them.
“Our Fathers Find Their Graves in Our Short Memories” is about memorialization, mostly because that’s how I understand disasters best, given my work on war and memory. What does memory look like after the end? My answer was the Ossuary, a virtual urn containing the information we leave behind.
But you would still like to know who started the Ossuary. An elderly woman, contrite after a career in politics spent dismantling the welfare state. A philosopher. A global artist collective. A disappointed coder with a background in conceptual art. A theologian with a lab full of grad students hired to name the dead. Conspiracy theorists liked to present evidence that it was the second website created in September 1991, by an ancient organization that recognized the value of the emergent technology. There is no evidence for this. More recently, people have begun to believe that the Ossuary was generated by the internet itself, sentience emerging from the noise of panic as the anthropogenic end-times pass from theory to reality. There are others who observe earlier memorials—one thinks of the Somme, or Verdun– and reject the suggestion, because the convention is too familiar, its history too long.